Essentials
Why bother? Lambeth’s enduring significance
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- Written by: Bp Matt Brain
It is easy to wonder why we bother with the Olympic Games. Especially as drug scandals mount and novel(ty) sports are included on the program. The round of world championships typically host more events and are a better funnel for the world’s best talent than the Olympics. Yet there is something about the Olympics that galvanizes attention and retains its significance. In some ways the coming Lambeth Conference can be viewed in the same light. Why have Lambeth at all when we have our own national or diocesan bodies with clear goals and greater capacity to make binding decisions? Yet, the Lambeth Conference lives on. Like the Olympics there is something in the gathering that is significant even if the significance is difficult to pin down.
One key to unlocking the potential significance of the coming Lambeth Conference is found in its its birth. The first Lambeth Conference arose in response to two crises. The crises were both prompted by the inaugural Bishop of Natal (John Colenso). One regarded his approach to reading Scripture, the other was to do with his determination to baptise polygamous men. On my reading this could be characterized as two aspects of a familiar story: how to truly understand God’s intention for his people (a hermeneutical question), and how to recognise the church in new or unfamiliar territory (a missiological question). It is not surprising that Bishop Colenso provoked strong reaction as people sought to determine what should be done. In discovering that bishops and councils could not simply coerce Bishop Colenso to do or not do something an appeal was made to the Archbishop of Canterbury (Charles Thomas Longley) to intervene and sort it out.
CRU goes west
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- Written by: SHERIDAN RASTON
Since the 1930s Crusaders has been seeking to proclaim Jesus to the students of independent schools, to nurture Christians, encourage church membership and train young Christians for leadership. More recently CRU West has revived Crusaders’ presence in WA. CRU West staff worker Sheridan Raston brings us up to date.
The National Church Life Survey claims a phenomenal statistic, that 80% of adult Christians come to faith before they are 18. Therefore, it is the youth of our nation that warrant significant focus. However, the number of children and teenagers in our churches is decreasing and the world in which these kids live is significantly more difficult to navigate while respecting their faith than in years past. Christian students are a minority in Australian schools, where attitudes towards Christianity seem to have gone from indifference to hostility at a rapid pace. The need for young people to be supported in their faith is greater than ever; encouragement, equipping and nurturing all appear more vital than ever. And yet we hold on to the promise of Christ: “I will build my church”.
The earnest ambition of CRU West is to care for and provide opportunities to these students—especially in regard to faith development—in ways that they otherwise might not experience.
We want to proclaim the gospel of Jesus Christ to the students of Western Australian schools.
As such, we seek to nurture Christians, encourage church membership and train young Christians for a lifetime of servant leadership.
THE CRU WEST MINISTRY
CRU West is a relatively new initiative of CRU Australia. The Crusader Union of Australia (now known as CRU) was founded in 1930 by the Reverend Dr. Howard Guinness. Dr Guinness was a visionary who had set up Christian ministries in universities across the world. When he came to Australia, he was surprised to see few strong Christians in universities. He saw the necessity to establish school-based ministries as a platform for developing faith early, to see young Christians founded in their faith through school, into university and beyond. He established voluntary groups in schools and camp ministries as a key way of achieving this. Thus, in 1930, CRU saw its first four school groups begin along with the very first holiday camp. CRU has experienced significant growth over the years, now working in hundreds of schools and running hundreds of school and holiday camps in NSW and the ACT. We believe this ministry has met a real need and God has been at work through the ministry of CRU, and we are praying for the same long term fruit in WA.
CRU West helps to establish and support voluntary lunchtime groups in primary and high schools across WA. These groups offer students the chance to read the Bible and pray together, providing a space for their faith to grow. We also run camps for upper primary and high schoolers in the holidays in the form of year 12 study camps, Christian leadership camps and activity camps. Students from a variety of schools spend a week away, are invested into and are immersed in a positive community where they are served, mentored and trained by a group of Christian volunteers. Through these two avenues— school groups and camps—CRU West creates an environment for students to develop spiritually, as they enjoy being part of a wider Christian family. Our hope is that Christian students will be encouraged in three ways: to own their faith; to flourish in their schools and to serve their churches and other ministries.
In God’s goodness, the impact has been substantial over the past three years.
We have gone from five groups in 2017 to over 20 in 2019.
We now run three camps where numbers have grown exponentially. But it is ultimately not a numbers game. The most important way of gauging success is through the individual lives of the students with whom we work and how we have seen God at work. Students have told us how they have come to faith or have grown in their faith. Rory Shiner, Senior Pastor of Providence Church Perth, says
“CRU West is a very exciting development on the school scene in Perth, addressing a real gap in the gospel ecosystem of our city. The history of this work in Australia has brought untold fruit for the gospel in seeing young men and women eternally impacted, and in producing gifted, well-trained and servant-hearted leaders for the next generation of Christian leadership.”7
While youth groups are vital for the teaching and equipping of Christians kids in our churches, they cannot go with their students into their playgrounds and classrooms which are like a missionary front line. That is where CRU West comes in. CRU West aims to meet youth where they are, in their schools. We want to see Christian communities in schools, where faith is encouraged and supported. One student said,
“CRU West has had a significant impact on my faith. I’ve been a camper on CRU West’s Spring Leadership Camp where we had inspiring Bible talks, discussion groups, prayer times and training in Christian leadership each day. I had the chance to connect with older Christian mentors, asking questions and seeking advice. I also made lots of new friends who I still keep I contact with today. This camp brought me so much closer to God and I felt greatly encouraged knowing that I had other Christians my age and mentors who were walking alongside me, even after camp finished. I also attend the weekly Bible study at my school, which is supported by CRU West. CRU provides resources for the Bible studies, which makes organising and facilities the group much easier, and keeps us focussed. The school environment makes it difficult to admit that I’m a Christian for fear of being teased or excluded, but knowing that I have other peers who share the same beliefs and purpose, as well as having CRU West supporting me, is encouraging and comforting, and helps me to stand firm.”
It is easy to become discouraged as our society seems to move further away from God, and to celebrate things God opposes. Through my work with CRU West, I have had the blessing of witnessing God at work amongst upper primary and high school students. As the challenges to being a Christian child in WA grow, God is pouring out his Spirit, breathing new life, and preparing the next generation of saints to do his work— that is really something to celebrate, to cherish and to ask God to do more of in 2020.
Essentials - Autumn 2020
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- Written by: Ben Underwood
Essentials Autumn 2020
Essentials Autumn 2020 pdf (4MB)
Essentials Summer 2019 pdf (8MB)
Essentials Spring 2019 pdf (5MB)
Essentials Winter 2019 pdf (5MB)
Essentials Autumn 2019 pdf (5MB)
Essentials - Winter 2020
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- Written by: Ben Underwood
Essentials Winter 2020
Essentials Winter 2020 pdf (1MB)
Essentials Autumn 2020 pdf (4MB)
Essentials Summer 2019 pdf (8MB)
Essentials Spring 2019 pdf (5MB)
Essentials Winter 2019 pdf (5MB)
Essentials Autumn 2019 pdf (5MB)
Essentials Summer 2018 pdf (5MB)
Essentials 2020
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- Written by: Chris Appleby
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Anglicans You’ve Never Heard Of - USA Edition
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- Written by: RACHAEL LOPEZ
Following on from EFAC’s video series at the Anglican Conference in Melbourne 2018, we now meet Anglicans from around the world. When you think of an Evangelical Anglican in USA, you might think of the Anglican Church in North America (ACNA). However, as well having Evangelicals scattered through The Episcopal Church (TEC), there are also several other breakaway groups. First to be interviewed is Ryan Flanigan, who is part of the Anglican Mission in the Americas (AMiA) which operates as a mission society, not a denomination. Following his interview is Amanda from The Reformed Episcopal Church (REC), which split in 1873. Her church was led into Anglicanism when its pastor began exploring Church History.
NAME //
Ryan Flanigan, Dallas, Texas
CHURCH //
All Saints Dallas
BELONGING TO //
Anglican Mission in the Americas (AmiA)
YOU’VE HAD A RANGE OF EXPERIENCES IN CHARISMATIC, EVANGELICAL AND SACRAMENTAL SETTINGS. WITH THAT BACKGROUND, IT IS AMAZING YOU WERE ABLE TO STUDY UNDER ROBERT E WEBBER. TELL US A LITTLE ABOUT HIM AND WHAT YOU LEARNED FROM HIM?
Remote Innovation
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- Written by: Mark Juers/Joel Kettleton
Watch out mega-churches, video sermons have a new frontier!
Essentials speaks with Joel Kettleton about pioneering something new in a digital era.
WHAT IS YOUR MINISTRY SETTING?
I’m the rector of the Anglican Parish of Sorell, Richmond & Tasman in the south-east of Tasmania. I’ve been here for eight years, initially as a curate then a locum and now the Senior Minister for the last five years. My context is a combined parish that has been joined together in some form for 130 years and we have a mixture of small congregations as well as larger ones. We meet in convict built buildings with small isolated congregations as well as a growing new church plant in a satellite suburb of Hobart. From top to bottom I have to cover 120 kilometres. A typical Sunday is that I’ll be at one service in the morning and one service in the afternoon but we have concurrent services happening in other places at the same time.
WHAT CHALLENGES DOES THAT GENERATE?
There is a big challenge of having good preaching that is consistent at each service every week. We have people who are able to help run services but they are not able or willing to preach.
I have the challenge of juggling many things at the same time. None of the congregations are the same but each has a unique identity and rhythm to their worship life. This makes it hard to manage the whole parish and use our limited time well. The question we have to keep asking is how do we grow a healthy church in each place, whether it’s a congregation of 5 or 50. We really want to identify people’s gifts and mobilise them for ministry so that they are confident disciples. We want them to be sharing their faith and making disciples themselves. This is really difficult when there’s 5 and you don’t live in the area and you’re not even there each week.
WHY DID YOU EXPLORE USING VIDEOS FOR SERMONS?
I wanted to be able to multiply the delivery of messages. Having seen large churches like City on a Hill do this across large congregations made me think this made sense to do this in smaller remote congregations as well. In places where I could train people to run church services but I couldn’t train preachers I’d rather have our local content that we were working on together delivered by video than just buying sermons off the shelf. When you buy or use someone else’s videos it’s not personal so when we’re talking about pastoring and preaching to your congregation that’s a big problem. Many videos are made for another cultural context so it can be hard for people to connect, they are like “yes, we’re just watching a video”. But there’s a real pastoral connection when we can make videos and preach to our congregation when we’ve got their feedback, when we’ve incorporated their story into the content. When we use b-roll from their location, it makes them feel like they’re part of the sermon.
WHAT MADE YOU THINK YOU COULD DO IT?
I watched a lot of youtube! Even the simplicity and effectiveness of video calling supports this. If such a simple thing could be done in a way that it is presented well, the technology is there now to be able to do that easily. I made my own youtube channel making music and car related videos and this helped me learn about the equipment and the craft of basic videography and content creation. I then spent a lot of time learning how to produce videos and once I’d done that it was a simple thing to combine video creation with preaching.
WHAT HAVE YOU LEARNED ALONG THE WAY?
I have a high threshold for failure. I didn’t know anything about lighting since I didn’t come from a photography background, so just used gear that I had. I learnt that it has to be short, no more than 10 mins unless it’s excellent and has different sections in it since our attention span on screen is very different to being in person. I learnt a lot about looking into the camera to engage with people, simple things that people who make videos know but takes some effort to turn it into a habit when you’re starting out.
I wanted to include the words of scripture on the screen so I spent a lot of time listening to feedback about how it didn’t quite work out, it was either too short or too long. It was interesting to find out about how people listen and read in different ways.
I wasn’t coached through any of this by an experienced content creator and if I had other people around me and been able to do a course this would have changed how quickly it was improved. However, it gave us a big opportunity to pastorally connect with the people I was making this for over the idea and work on it together. If they didn’t like the colour of the background they’d tell me, they said that it hurt their eyes. If they didn’t like the quality of the sound then I needed to change the sound setup and use a lapel mic. In a way, each of these failures was a win because we could collaborate on it and work together. In my context and especially with the tiny remote corners of the parish this was really important because they had never experienced anything digital like this before. They had only experienced a person and a prayer book so this was an enormous change.
Not only did I have to learn how to produce the content at my end, I had to learn how to display the content at their end. I wasn’t streaming it because our areas don’t have internet connections. Their buildings are not set up with wiring and some only have a single power point. I started with DVDs but didn’t like the way the editing program produced the DVDs, it was just too difficult. So I kept it to mp4 files stored on a USB and sent to the location. It was a challenge getting physical USB before their sermon time on a Sunday and making sure it is all set up and ready to work. I would mail it to them or I’d get someone to pick it up on their way back into the country. Several times I had to drive it out myself which is worth the three hour return trip except when they forget to turn the power box on and it doesn’t end up working! Thankfully they are resilient congregations and they have leaders to take the initiative and make the most of the time.
DOES IT NEED A LOT OF TECH GEAR?
No! Initially I just had my laptop with the webcam, that was it. My mobile phone with a microphone input actually works well enough to record something wherever I am and doesn’t require me to carry loads of gear around. However, using a DSLR or two with a Zoom audio recorder increases the quality a lot. For editing I started on Windows Movie Maker and then shifted to Powerdirector when I needed to synch audio and do other more complicated things.
WHAT IMPACT DO YOU THINK THIS HAS HAD?
It has meant that I can help my congregations as a pastor and teacher and they don’t feel like they’ve been abandoned. They really appreciate the energy and time put into it and it has kept our pastoral bond between semi-regular visiting.
It has also meant I’ve had to learn how to preach differently. I don’t have a teleprompter or something to read from so that has changed how I deliver the sermon and I’ve had to condense big sermons down into smaller versions.
This also has seeded a whole bunch of ideas for content creation in rural churches. It has led us in our parish to think creatively about how we can use pre-recorded content in places where they don’t have access to preachers. Beyond this we have joined in a bigger project picked up by the Tasmanian diocese who have partnered with Bush Church Aid. There is now a much larger scale project to produce digital content that can be released across the rural parts of the diocese.
ANY OTHER THOUGHTS FOR THOSE CONSIDERING SOMETHING LIKE THIS?
It can be daunting starting out but like any new skill, if you repeat a thousand times it becomes second nature. We’ve found that our whole staff team have become a lot more confident making videos. We’re more natural and capable, we do better editing, and we’re much more comfortable in front of a camera and watching ourselves on screen.
There is a danger with all this if we think every person should be doing video content all the time. It really is the context that needs to drive what you’re doing with video. If you want to take this on yourself, you need to have the creative knack or someone talented in your parish because the editing takes the longest. For me it was a way of presenting the gospel as well as I could in multiple places at the same time. If I was the pastor of a single congregation I wouldn’t have had that need, so don’t make video sermons unless you have a very good reason. Video is never as good as being in person, being physically present is always the ideal.